— ABOUT THE "YEAR OF YOUR COLON"

dolf

2017-12-05 06:42:05 UTC

-- SAINT ANDREWS CAUSE CELEBRE AS TREASON BY FASCIST KNIGHTS TEMPLAR
INTERNATIONAL: Uploads - What is wrong with Easynews

THE PERSON’S FMurtz <***@hotmail.com> is IDENTICAL to
***@getfucked.com AND IS RESPONSIBLE FOR THIS HATE CRIME OF SYSTEMIC
PSYCHOSEXUAL RAPE OF CIVILIANS BEING DEHUMANISATION AS CRIMES AGAINST
HUMANITY AND A WAR CRIME AS THE MESSAGE CONTENT HAS BEEN FOUND TO BE
EQUIVALENT.

<https://www.gardenbanter.co.uk/australia/215098-re-uploads-what-wrong-easynews.html>

This person will in all probability be summarily executed by executive
order of the Governor General after material details of the indictment are
produced within a local court having a universal jurisdiction.

When do you think you will be answering for your propaganda crimes in
material support of treason against our nation’s sovereignty and face the
death sentence permitted by Section 9A of the Crimes Act as a bullet
through the head?

I’m actually looking forward to the prospect of seeing the end of a fascist
dog like you...

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Looking for Star Trek Discovery season 1 Episodes 6 onwards in english.
Why does it seem there are no posts any more ???

MARZ EXPLAINS HOW GANGS & WITCHCRAFT'S HOLD ON CHICAGO NEARLY DESTROYED HIS
LIFE

Christian Hip-Hop artist Marz has seen and experienced a lot of things in
his life. He has been witness to the utter depravity of sin, the darkness
caused by evil, and the fortunes and misfortunes of fame. He has also felt
the healing touch of God, the breaking free of addiction, and a complete
180-degree life change of himself. What started as a long road down to
destruction, has turned into beautiful conversion story.

This is his story…

Marz’s story starts in 1970 in a country that was previously called
Yugoslavia. He was born to a Croatian Catholic mother and a Bosnian Muslim
father. Since then, the country has become a series of smaller countries
after war tore it apart. A young Zlatko Hukic (Marz), along with his family
left the country when he was eight and they became immigrants living in
Chicago, Illinois. From that early age, he was exposed to a lot of the
perils of the city. It was the late 70s, early 80s, and drugs and gangs
were running rampant in the city.

<http://rapzilla.com/rz/features/interviews/16230-marz-explains-how-gangs-witchcraft-s-hold-on-chicago-nearly-destroyed-his-life>

— THAT’S LIFE JIM EPITAPH

(c) 2017 Dolf Leendert Boek, Revision: 2 December, 2017

This Facebook post was repeatedly subject to censorship as deleted by “The
Free Thought Project” without reasonable cause and who as a misnomered and
supremacist organisation exercise prejudiced hedonism against life by their
indolent manner as the intolerance which is the American Dream of vacuity.

EXCERPTS FROM "VERTREK CHAPTER 23: THE SHED—DE SCHUUR"

Piet had told me that every man needs a solitary place to daydream and be
himself. He felt that daydreaming is a definite key to self-discovery,
finding one’s place in the world. I often wondered if the majority of Dutch
people ever daydreamed.

What did Ernest Hemingway, Mark Twain, Gustav Mahler, Henry David Thoreau,
Thomas Jefferson, and Virginia Woolf have in common with my dad Piet? All
these great artistic men and woman had their schuur (shed) either on a
mountain or in their backyard. Piet had his in the backyard. Not that Piet
would have equated himself with these great men; his cultural influence was
too Calvinist for that, leaving him sober and self-deprecating. Yet he made
some of the most beautiful models of vintage ships that I had ever seen. Of
course I am biased; he was my dad. We called the shed de schuur. Whenever
we would ask Bets where Piet was, she would answer, ‘Why do you ask? You
know he is in his schuur.’ Wherever we lived, Piet had his schuur, although
it was by any measure not conventional.

The schuur centre was where beautiful things were made and happened.

From day one in Australia, Piet maintained his craft of building wooden
model ships, specializing in vintage ships. He would spend hours carving,
bowing, and sawing chiselling, bending, nailing, and measuring. Friends or
strangers would just sit in the schuur near him and watch, often silently,
sometimes quietly talking in the background. There would frequently be
quiet music, street organs, light classical, Vera Lynne, Glen Miller, Duke
Ellington, Corrie Brokken, Annie De Reuver, Toon Hermans—the singers and
musicians of his youth.

People wondered why Piet would make these beautiful ships. Was he homesick
for the Dutch waters, the river barges, the open North Sea, or did he want
to relive his memories through making models? Ships and crafts were used as
teaching aids by our parents for us kids; there was a story attached to
everything they made. Bets would make and teach crafts for the Leopold
Uniting Church, where young women would come and learn. At times, the
financial situation would be bad, and some of the ships would be sold to
the antique shops in Toorak, helping the family out of difficult
situations. He made ships of his youth, and the ones he had worked on, such
as the Koningin Emma (Queen Emma), a ferry ship crossing to and fro on the
River Scheld. Piet worked on this ferry after he and his mates returned
from police action in Indonesia and it had a lot of meaning for him. He
often said that the shapes of ships were like beautiful women, symmetric
curves, well-balanced and designed to move swiftly through the fluids of
life.

He built several models of James Cook’s ship, the Endeavour. Piet realized
that Captain Cook was a revered personage in Australia and the building of
the Endeavour would show that we Dutch were not only eager to assimilate,
but also eager to create a common element which we could talk about with
Australians, when we exhibited the splendid models. After the Endeavour,
models of other famous English ships followed, such as Francis Drake’s
Golden Hind, the first ship to circumnavigate the world, then Captain
Bligh’s Bounty, of Mutiny on the Bounty fame. Local models were not
forgotten. After a visit to Loch Arch Gorge near the Victorian coastal town
of Warrnambool, he was impressed. He made a visit to the wreck site of the
clipper Loch Arch, and wrote away to Scotland for plans of the Loch Arch;
it took him almost two years’ time to build this magnificent and
historically relevant sailing clipper.

One of his crown ships he made, besides the infamous but beautiful Batavia,
was the crown jewel of all of Piet’s models: De Zeven Provincien (Seven
Provinces), named after original provinces of the Dutch Republic when it
declared independence from Spain. De Zeven Provincien was the flagship of
the famous Dutch national hero Admiral Michiel De Ruyter, a fellow
Zeelander, who sailed up the River Thames, causing the city of London to be
evacuated. There were always exciting stories, and he would entrance me
with them as he was building his creations.
<Loading Image...

>

[IMAGE: DE ZEVENPROVINCEIN (SEVEN PROVENCES) as some of the treasures made
within solitude within de SCHUUR (SHED)]

He would tell me about the Battle of Solebay, which had a combined French/
English fleet of seventy-four major warships against a (victorious!) Dutch
fleet of sixty-two. Of course history has forgotten this; Piet was
convinced that the English made sure it would be forgotten. The Solebay
battle pitted eighty-five Dutch warships against an English fleet that
eventually numbered at least seventy-four major warships over a period of
four days! Yet the English still credit Trafalgar as the ‘greatest’ of sea
battles! As kids, we all loved to hear the stories of when De Ruyter and
his fleet not only sailed up the Thames and the Medway, destroying and
carrying off a major portion of the English fleet, but actually continued
there for over a month, blockading the Thames, terrorizing London, and
raiding up and down the river at will! Yet so little is written about this
by the English. The captured trophies of the Dutch invasion of England are
still on display, such as the stern carving of the biggest English warship,
the Royal Charles, captured by the Netherlanders still hangs with pride in
the Rijksmuseum at Amsterdam.

Of the many stories told in the schuur was this one, still my favourite:
The Zeven Provincien was ordered to search for forty captured Hungarian
Protestant ministers. They had been sold to the Spanish fleet to serve as
galley slaves. De Ruyter had an inkling that they were kept in a Naples
prison by the Catholic forces. The Neapolitans denied it, but De Ruyter
persisted, and anchored in the dead silence of the night, the Dutch fleet
blockaded Naples. In the middle of the first blockading night, every sailor
heard the prisoners sing Psalm 116. Admiral De Ruyter immediately gave the
Neapolitans an ultimatum: release the Protestant ministers or face a
bombardment aimed at annihilating Naples. The twenty-six survivors sang
Psalms 46, 114, and 125 as they were being transferred to the Zeven
Provincien on February 11, 1676. When the transfer was complete, they knelt
on the deck in their rags and emaciated condition and sang Psalm 116. The
Dutch seamen, who seldom shed tears, wept openly. How did the Dutch know
that the Hungarians (who spoke no Dutch) were singing Psalms 46, 114, 125,
and 116? Because they were singing them in Hungarian on the Geneva tunes
the same as Dutch tunes.

My oma had paintings done for our rooms about Michiel De Ruyter climbing
the church tower in Vlissingen (Flushing) to look out for the English fleet
and so save Zeeland from the naughty English.

It is worth noting that Piet made all things by hand from second-hand
materials; everything that was recyclable was used. He never purchased
anything ready-made from hobby shops; for him, every little thing had to be
authentic and handmade as it was originally done. He was fastidious in
detail and quality; everything had to be authentic. The Zeven Provincien
took Piet nearly three years to build with painstaking patience. If a
cannon was not perfect, he would make it over and over again until it was
perfect. The whole family became involved in the history of the Zeven
Provincien. According to Piet, the Dutch would have lost against the
English fleet if they did not have this ship and they would not have had
supremacy of the seas for nearly a hundred years.

For more than fifty years, Piet worked on his models, but never at the
expense of his family. We were proud of our dad and he transferred many of
his skills and personal attributes to his offspring.

In all our lives, there are aspects that define a person’s life signature.
For Piet’s, it is love for all things maritime, especially the building of
model boats and vintage ships. He had made many VOC ships of the Dutch
golden century; this gave us a sense of love for history and the
contribution our Dutch forefathers, such as parliamentary democracy,
discovery of new lands, banking and stock markets, being good world
citizens. Piet’s ship told these stories because they were part of the
Dutch global economy, begun in 1602 with the founding of Batavia, now
Jakarta. As a truly talented craftsman, he loved books and reading, albeit
nearly all maritime books. What happened to the schuur? It is still
standing; as I am looking at it right now, it needs to be painted. The
books are packed in crates; maybe they need to be unpacked. The flags are
folded; maybe they need to be unfolded. The poetry on the wall is fading;
maybe they need to be refreshed. The roof is leaking in tiny spots; maybe
it needs patching. The ships? Some of them are in museums, and most of them
are displayed in the living rooms all over the world. The schuur remains a
man’s shed; even when I enter it today and friends come and visit, it
reverberates hope, consistency, nostalgia of a quieter, more stable time, a
time when men used their hands and brains and built things of worth. The
schuur continues.

I EXCHANGED THIS DIALOG WITH THE AUTHOR TODAY

— SOLITUDE IS VERY DANGEROUS —

“It’s very addictive.
It becomes a habit.
After you realise.
How peaceful.
And calm it is.
It’s like you don’t.
Want to deal with people.
Anymore because they
Drain your energy.” [Jim Carrie epitaph, The Free Thought Project, 2
December 2017]

<Loading Image...

>

[IMAGE: James Eugene Carrey (17 January, 1962) is a Canadian-American
actor, comedian, impressionist, screenwriter, and producer. He is known for
his highly energetic slapstick performances]

WIKIPEDIA PROFILE: "Carrey met model and actress Jenny McCarthy in 2005 and
made their relationship public in June 2006. In April 2010, the two ended
their near five-year relationship. Despite the split and media
circulations, McCarthy stated in October 2010 that, 'Jim and I are still
good friends'.

On September 28, 2015, Carrey's former girlfriend, Cathriona White, a
native of County Tipperary, Ireland, was found dead from a prescription
drug overdose. The couple first met in 2012. Carrey was a pallbearer at
her funeral in Tipperary.

On September 19, 2016, Mark Burton, White's husband from 2013 until her
death, filed a wrongful death lawsuit against Carrey, claiming that Carrey
used his "immense wealth and celebrity status" to illegally obtain and
distribute prescription drugs involved in her death. Carrey released a
statement the following day:

What a terrible shame. It would be easy for me to get in a back room with
this man’s lawyer and make this go away, but there are some moments in life
when you have to stand up and defend your honour against the evil in this
world. I will not tolerate this heartless attempt to exploit me or the
woman I loved. Cat's troubles were born long before I met her and sadly her
tragic end was beyond anyone’s control. I really hope that some day soon
people will stop trying to profit from this and let her rest in peace.

In October 2016, White's mother Brigid Sweetman also filed a wrongful death
lawsuit against Carrey.

In this lawsuit, Sweetman's attorney states that Carrey had undergone a
test for sexually transmitted infections, and "purposely hid the results
from Ms. White, whom he was intimately involved with, and failed to inform
her that he had tested positive for Hepatitis A, HSV (Herpes) I and II, and
Chlamydia. To make matters worse, Carrey then proceeded to have unprotected
sex with Ms. White with full knowledge that he was STD positive."

Sweetman herself later issued a statement: "These documents show that Jim
Carrey has lied to the media, the public and the court. Carrey has now been
shown for what he is — a dishonest Hollywood celebrity who thinks he can
say anything and fool people just because he is famous."
[<https://en.wikipedia.org/wiki/Jim_Carrey>]

What pessimistic psycho-babbling diatribe:

#1 - Singularity as ensuring viability to any formula of autonomy has
precedence;
#2 - Reciprocity as anchorage / centrality with others is a delimitation of
the former;
#3 - How you mutually and agreeably choose to enjoy your opportunities with
others ought to be negotiable;
#4 - Avoid circumstances where the integrity of persons is compromised by
the intentions of others;
#5 - Acknowledge the cause for any disharmony and peaceably strive for
resolution;
#6 - Always make a better choice as the principle for self actualisation
(you need to happily live with an opportunity);
#7 - Understand that everything you do, say, want or refuse comes with
constraints and means.

That’s just a quick 5 minute hypothetical sketch which doubtlessly may be
improved upon.

Have you got something other than a glib statement Jim?

It’s life Jim but not as we know it ...

YOUTUBE: “It’s Life Jim”

dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Jim.pdf>

Initial Post: 2 December 2017

"jew pedophile Ron Jacobson (jew pedophile Baruch 'Barry' Shein's jew

Plonk time, You and David enjoy the stay.

Up your shitter, Shitter.
he said it was with me

So was it?
it is now

That must come as a relief, then?
I get relief like Junior.

Uncle Junior? In the Sopranos?
Yes Junior worked there along time ago.

He got shot.
so did the bartender

Shit happens.
Junior's fine.

It's a miracle, no less.
I suppose.

There's no other explanation!
it sort of makes a nice bumper sticker

Would somebody buy it?
- -
" I don't even have the heart to tell him I've never infested
Arizona."
- Klaun Shittinb'ricks (1940 - ), acknowledging that he lied
from the very beginning, A jew scam, as expected
Iudaei orbem terrarum infestant.
- correct Latin
"Die Juden sind unser Unglück!"
- Heinrich von Treitschke (1834 - 1896)
"But where will we be able to watch gay jews taking black cock up the
ass?"
- Klaun Shittinb'ricks (1940 - ), bemoaning the depletion of jews
in Hollyvood and the affect on his viewing preferences
I will.

— DAYS OF OUR LIVES (PANDORA'S BOX)

(c) 2017 Dolf Leendert Boek, Revision: 1 December, 2017

The purpose of this third revision of this same post is to demonstrate the
perennial orbital phenomenon which occurs when one’s statements / actions
have concordance and thereby an integrity rather than a promiscuous
circumstantiality in its correspondence to the paradigm of MIND which is
the trinomial mathematical theoretical noumenon.

Although there is a further development within thinking, there is no
abandonment of the words written the year prior and in point of fact (2
years prior) as substantial opinion I could include the words here and now.

DOLF @ 0714 HOURS ON 1 DECEMBER 2016 (2 YEARS PRIOR): “I had an interesting
conversation with a German man and friend who expressed a cultural concern
to me about holocaust guilt, which started me thinking. I replied that
Heidegger was responsible for much of the transformative thinking to
Western philosophy of the age and which together with some pseudoscientific
rationalisations gave rise to socialism as fascism.

He existed within the fabric of institutional educational thinking of the
time and contributed to such concepts as origins of language and being &
time.

That the Jewish people are themselves uniquely defined by an attribute of
time such as the sabbath day and the Kabbalah centric celestial hierarchy
as attributed time and technology of the soul which permeated Christian
identity in the Middle Ages particularly.

Their communal isolationism from general society failed to raise any voice
of objection or make any contributions contrary to Heidegger's view--I
can't readily find to this day, any Jewish philosophers and theological
thinkers who from their Torah perspective, challenged that branch of German
thinking.

If they did, the outcome might have been different.”

YOUTUBE: “Days of Our Lives (2004)”

Nous: #10
Time: 16:30 hrs
Date: 2017.11.30
Torah: #20 #30 #10 %81 = #60
Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

<http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>

***@zen: 3, row: 7, col: 4, nous: 10 [Date: 2017.11.30, Super: #371 /
#2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading,
Greatness; Tetra: 16 - Contact, Ego: #393 / #10 - Impossible Advice, What
can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness/Fire, The net; Tetra: 41 - Response]

PANDORA’S BOX 📦 @ 0841 HOURS ON 30 NOVEMBER 2017: “PAK DE BOEL MAAR IN
JONGENS {TAKE CARE OF THINGS IN BOYS}...

Ik zou me meer zorgen maken om de Afrikanen die het tropisch regenwoud en
de savannes plunderen op zoek naar bushmeat.

TRANSLATION: I would be more concerned about the Africans plundering the
tropical rainforest and the savannah in search of bushmeat.”

Now I am the first to admit that I have only a cursory knowledge of
somethings but I am always willing to defer to persons whom have definitive
expertise within any sapient area of experience which requires at the very
least a universe of discourse, if not a comprehension of an entire
nomenclature.

Jewellery boxes are not my thing and so when we come to a cultural
relativity between the Greek notion of PYXIS and the Chinese DAOist
equivalent.

Is the pre-HAN Dynasty (206 BCE - 220 CE) circular Dragon / Phoenix
jewellery box which as a tourist artefact can be obtained from the Chinese
Gardens within Sydney as one of my favourite places to visit.

<Loading Image...

>

Thus if Pandora's box is an artefact in Greek mythology, taken from the
myth of Pandora's creation in Hesiod's (circa 750 to 650 BCE) Works and
Days, then we may more properly view Pythagoras’s (570 to 495 BCE)
articulation of the binomial HETEROS THEORY OF NUMBER as being a
methodology and an accommodation by CANON OF TRANSPOSITION of earlier ideas
which have their actual grounding within a trinomial noumena as HOMOIOS
THEORY OF NUMBER being more properly defined as a paradigm.

The "box" was actually a large jar {πίθος pithos: @memeBrain [Telos: #368,
Super: #10 - Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion,
Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response, Ego:
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 -
Strength]}

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness/Fire, The net; Tetra: 41 - Response / INNER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness/Fire, The net; Tetra: 41 - Response} #10 has 24 Categories:

#10 = Yod / Hand (open, palmer side and fingers); #10, #6, #4 = Yod; #10,
#4 = Yod; #40, #30, #20, #6, #400 = The name of the tenth Sephira; #1, #5,
#4 = To be strong; #1, #5, #4 = n. Might; #1, #7, #2 = To shine; blooming,
blossoming; #1, #9 = Secrecy, concealment (in speaking or moving);
sorcerer; sorcery; mutterings; necromancer; softly, stealthily, secretly;
#2, #4, #4 = To be cut off, severed; to be forlorn; lonely; #2, #4, #4 = To
bind; #2, #4, #4 = To prate; #2, #4, #4 = Separation, loneliness;
separately, alone; #2, #4, #4 = n. Part; #2, #6, #2 = To hollow; #2, #7, #1
= To tread down, destroy; #3, #2, #5 = Arch or brow of eye; felloe (of a
wheel); to be high, tall, exalted; haughty, proud; high minded; height;
highness, majesty; gather; #3, #6, #1 = Back, body; middle, midst; #3, #7 =
A shearing; a fleece; #4, #1, #5 = To dart, to fly swiftly; rapid flier (a
bird of prey), the glede, vulture, kite; #5, #5 = Ha!, ah!, oh! (grief);
alternate spelling of the letter Heh; #7, #1, #2 = To be angry, fierce;
wolf; #7, #3 = Skin on a grape, husk; #8, #2 = Bosom; #9, #1 = To be miry,
dirty;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response} #10 has 3
Categories:

#2, #4, #4 = Bedad (H911): {#0 as #10} 1) the father of an Edomite {red,
earthy; of blood} chief; #5, #5 = hahh (H1929): {#1 as #10} 1) alas!; #7,
#3 = zag (H2085): {#2 as #10} 1) (meaning uncertain); 1a) name of some
insignificant product of the vine, forbidden to Nazarites {one chosen or
set apart}, perhaps the stem or skin of the grape;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength
/ INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #44 has 25
Categories:

#1, #2, #10, #1, #30 = n. Father of Might; #1, #3, #40 = To be bent down,
to be sad; #1, #3, #40 = To gather, to flow together; #1, #3, #40 = Bowed
down; #1, #3, #40 = A pool; sedge flag or reed; #1, #6, #7, #30 = n.
Emigrant; #1, #30, #7, #2, #4 = n. God's Gift; #1, #30, #10, #1, #2 = n.
God is Father; #2, #2, #30, #10 = Babylonian, (confusion); #2, #4, #30, #8
= Small precious things, bdellium --- a sweet resin; #3, #6, #30, #5 =
Exile; captivity; #3, #40, #1 = To absorb, drink up; swallow; bulrush;
absorbent (of moisture); Egyptian papyrus, paper-reed; #4, #20, #20 = To
crush, be wretched; #4, #30, #10 = Bucket; #4, #40 = Blood;
blood-guiltiness, murder; sap, juice, wine; #8, #6, #30 = To move in a
circle, to dance; to turn or twist oneself, to writhe; to bear a child; to
tremble, to be afraid; to be firm, strong, mighty; to wait; to surround,
enclose; sand; n. Circuit; #8, #30, #1, #5 = A soiling or rust; #9, #30, #5
= To be fresh, young; a lamb; #10, #3, #1, #30 = n. He (God) Redeems; #2,
#10, #2, #30 = In the Jubilee; #10, #30, #4 = To lay down, let down (from
the womb); to bring forth, to bear; to lay eggs; to beget (as a father); to
create, produce; one born; a male child; a lad or boy; #20, #10, #4, #6, #4
= A spark; #30, #5, #9 = To burn or flame; to conceal, to use secret arts
or sorcery; a flame, flashing sword blade; #30, #6, #8 = To hew or cut; a
tablet, table or slab; fold of a door; #40, #4 = A garment; carpet; a
measure.;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength
/ INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #44 has 13
Categories:

#1, #2, #10, #1, #30 = 'Abiy'el (H22): {#0 as #44} 1) Saul's grandfather;
#1, #3, #30, #10 = 'egel (H96): {#1 as #34} 1) drop, reserve supply,
collections, stores; #6, #1, #4, #2, #1, #30 = 'Adbe'el (H110): {#2 as #38}
1) third son of Ishmael and grandson of Abraham; #6, #1, #6, #1, #30 =
'Uw'el (H177): {#3 as #38} 1) a Judean who had taken a foreign woman during
the exile; #1, #6, #7, #30 = 'Uwzal (H187): {#4 as #44} 1) sixth son
Joktan; #1, #7, #30, #6 = 'azal (Aramaic) (H236): {#5 as #38} 1) to go, to
go off; 1a) (P'al) to go, go off; #1, #30, #7, #2, #4 = 'Elzabad (H443):
{#6 as #44} 1) a Gadite warrior who aided David; 2) a Korhite Levite; #30,
#2, #7, #5 = bizzah (H961): {#7 as #14} 1) spoil, booty; #3, #1, #30, #10 =
go'el (H1352): {#8 as #34} 1) defilement, defiling; #8, #30, #1, #5 =
Chel'ah (H2458): {#9 as #44} 1) one of the two wives of Ashur, father of
Tekoah; #6, #30, #5, #3 = lahag (H3854): {#10 as #38} 1) study, studying,
devotion to study; #30, #5, #9 = lahat (H3858): {#11 as #44} 1) flame (of
an angelic sword); #1, #4, #8, #30, #1 = adelos (G82): {#12 as #313} 1) not
manifest, indistinct, uncertain, obscure;

Which was given to Pandora {Πανδώρα, "all-gifted, all-giving": @memeBrain
[Telos: #1036, Super: #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71 -
Stoppage]},which contained all the evils of the world. Pandora opened the
jar and all the evils flew out, leaving only "Hope" inside once she had
closed it again.

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking / INNER: #35 - Great Guiding
Signs?, Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra:
19 - Following} #76 has 23 Categories:

#1, #4, #50, #10, #5, #6 = n. Yah is Lord; #1, #30, #40, #5 = A bundle of
grain (Eng. 'corn'), a sheaf; #2, #70, #4 = To be separated, removed;
removal, behind; near, by the side of; amidst; all around; while yet,
within; #3, #2, #70, #1 = n. Hill; #3, #7, #6, #50, #10 = n. Quarry; #5,
#6, #30, #30, #5 = Folly; wickedness; #8, #2, #10, #6, #50 = A hiding,
concealing; #10, #6, #50 = To stand, to exist; n. A Settlement or Colony;
cake (sacred offering); to prepare; #30, #6, #30, #10 = unless; loop; #30,
#40, #6 = To, for; #40, #30, #1, #5 = Fullness, abundance; #40, #30, #1, #5
= Filling in or setting (of gems); #40, #30, #6 = Fullness, a multitude;
#50, #4, #2, #20 = A layer or set (of building material in a wall), a
course (of bricks); #50, #6, #20 = To point or sharpen; #50, #10, #8, #8 =
rest or quieting; pleasantness; #50, #10, #8, #8 = Sacrificial or sweet
odors, incense; #50, #20, #1, #5 = Powder or spice; #70, #2, #4 = To break
up or till; to labor or work; to serve; #70, #2, #4 = To make or do; #70,
#2, #4 = A servant, a slave; minister or messenger; #70, #2, #4 =
Worshipper; #70, #2, #4 = Work or deed;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking / INNER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following} #76 has 31 Categories:

#30, #1, #2, #10, #3, #30 = 'Abiygayil (H26): {#0 as #56} 1) wife of Nabal,
then of David; 2) sister of David; #1, #4, #50, #10, #5, #6 = 'Adoniyah
(H138): {#1 as #76} 1) fourth son of David and Solomon's rival for the
throne; 2) Levite sent by Jehoshaphat to teach the Law; 3) a chief of the
people who co-operated with Nehemiah; #30, #1, #5, #30, #10 = 'ohel (H168):
{#2 as #36} 1) tent; 1a) nomad's tent, and thus symbolic of wilderness
life, transience; 1b) dwelling, home, habitation; 1c) the sacred tent of
Jehovah (the tabernacle); #1, #30, #5, #40 = 'el (H413): {#3 as #31} 1) to,
toward, unto (of motion); 2) into (limit is actually entered); 3) toward
(of direction, not necessarily physical motion); 4) against (motion or
direction of a hostile character); 5) in addition to, to; 6) concerning, in
regard to, in reference to, on account of; 7) according to (rule or
standard); 8) at, by, against (of one's presence); 9) in between, in
within, to within, unto (idea of motion to); 2a) in among; #40, #1, #30, #5
= 'el-leh (H428): {#4 as #36} 1) these; 1a) used before antecedent; 1b)
used following antecedent; #1, #40, #30, #5 = 'amal (H535): {#5 as #71} 1)
to be weak, to droop, to languish, to be exhausted; 1a) (Qal) pass
participle (of the heart); 1a1) to be weak; 1a2) to droop; 1b) (Pulal);
1b1) to be or grow feeble; 1b2) to languish; #30, #2, #4, #40 = bad (H905):
{#6 as #6} 1) alone, by itself, besides, a part, separation, being alone;
1a) separation, alone, by itself; 1a1) only (adv); 1a2) apart from, besides
(prep); 1b) part; 1c) parts (eg limbs, shoots), bars; #2, #4, #10, #30,
#10, #20 = bediyl (H913): {#7 as #46} 1) alloy, tin, dross; 1a) of Israel
(metaph.); #3, #2, #70, #1 = Gib`a' (H1388): {#8 as #76} 1) a son of Caleb;
#20, #4, #2, #10, #40 = dob (H1677): {#9 as #6} 1) bear; #8, #2, #10, #6,
#50 = chebyown (H2253): {#10 as #76} 1) concealment, covering, hiding,
hiding place; #6, #8, #2, #30, #10, #20 = chobel (H2259): {#11 as #46} 1)
sailor, seaman; #30, #8, #7, #1, #30 = Chaza'el (H2371): {#12 as #46} 1) a
king of Syria; sent by his master, Ben-hadad, to the prophet Elisha, to
seek a remedy for Ben-hadad's leprosy; apparently later killed Ben-hadad,
assumed the throne, and soon became engaged in a war with the kings of
Judah and Israel for the possession of the city of Ramoth-gilead; #6, #5,
#8, #7, #10, #40 = chozeh (H2374): {#13 as #26} 1) seer; 1a) seer; 1b)
vision; #5, #8, #7, #6, #50 = chazown (H2377): {#14 as #71} 1) vision; 1a)
vision (in ecstatic state); 1b) vision (in night); 1c) vision, oracle,
prophecy (divine communication); 1d) vision (as title of book of prophecy);
#8, #8, #10, #10, #40 = chach (H2397): {#15 as #16} 1) hook, ring, fetter,
brooch; 1a) hook, ring (in nose of captive); 1b) hook, ring (as jewellery);
1b1) nose ring; 1b2) bracelet; #30, #8, #30, #8 = Chalach (H2477): {#16 as
#46} 1) a city or district in Mesopotamia under Assyrian control where the
Israelite captives were taken; #2, #10, #4, #10, #50 = yad (Aramaic)
(H3028): {#17 as #14} 1) hand; 2) power (fig.); #6, #10, #4, #6, #50 =
Yadown (H3036): {#18 as #70} 1) a Meronothite and one of the builders of
the walls of Jerusalem; #6, #40, #10, #5, #6, #4, #5 = Yehuwdah (H3063):
{#19 as #30} 1) the son of Jacob by Leah; 2) the tribe descended from Judah
the son of Jacob; 3) the territory occupied by the tribe of Judah; 4) the
kingdom comprised of the tribes of Judah and Benjamin which occupied the
southern part of Canaan after the nation split upon the death of Solomon;
5) a Levite in Ezra's time; 6) an overseer of Jerusalem in the time of
Nehemiah; 7) a Levite musician in the time of Nehemiah; 8) a priest in the
time of Nehemiah; #20, #2, #4, #10, #40 = kabed (H3515): {#20 as #26} 1)
heavy, great; 1a) heavy; 1b) massive, abundant, numerous; 1c) heavy, dull;
1d) hard, difficult, burdensome; 1e) very oppressive, numerous, rich; #20,
#5, #50, #1 = kahen (Aramaic) (H3549): {#21 as #75} 1) priest; #1, #20,
#50, #5 = kanah (H3655): {#22 as #75} 1) to title, surname, be surnamed,
give an epithet or cognomen, give a flattering title; 1a) (Piel) to call by
name, give a title, betitle; #30, #30, #6, #10 = Leviy (H3878): {#23 as
#46} 1) the 3rd son of Jacob by Leah and progenitor of tribe of Levites;
#30, #6, #30, #10 = luwle' (H3884): {#24 as #67} 1) unless, if not, except;
#30, #40, #6 = lemow (H3926): {#25 as #76} 1) at, to, for, in, of, by, in
reference to; 1a) poetic form of inseparable preposition; #10, #40, #6, #20
= muwk (H4134): {#26 as #66} 1) (Qal) to be low, grow poor, be depressed,
be poor; #40, #6, #30 = muwl (H4136): {#27 as #76} 1) front; 2) in front
of; 1a) front; 1b) in the opposite direction prep; 2a) in front of; 2b)
(with prefix); 2b1) towards the front of, to the front of, on the front of;
2b2) from the front of, off the front of, close in front of, on the
forefront of; #50, #20, #1, #5 = nake' (H5218): {#28 as #71} 1) stricken;
#4, #10, #5, #2, #30, #8, #9, #8 = diaballo (G1225): {#29 as #878} 1) to
throw over or across, to send over; 2) to traduce, calumniate, slander,
accuse, defame; #10, #20, #40, #1, #4, #1 = hikmas (G2429): {#30 as #271}
1) moisture;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour} #64 has 13
Categories:

#1, #50, #8, #5 = Complaint; sigh; #4, #10, #50 = To tread, press down,
subdue, have power, rule; to judge, vindicate, defend, punish; judgment;
place of judgment; tribunal; cause for judgment; wrong, guilt; right,
justice, controversy, dispute; sentence, punishment; a judge; an alternate
name 'Din' for Geburah, the 5th Sephira; #4, #30, #30 = To move to and fro,
be pendulous, wave, totter, hang loose; to be slack, weak, languish; to
fail (of eye); to be poor; #4, #50, #10 = n. Judge; #10, #8, #40, #6 = To
be warm, heated; to be in (sexual) heat; to rut; to conceive; #10, #7, #5,
#2, #40 = n. Gold Waters; #50, #2, #6, #1, #5 = A prophecy; a prophetic
writing; #50, #6, #8 = To incline oneself, to rest, to settle down; to
repose (also figuratively of death; to abide or remain); #50, #6, #8 =
rest, quiet; #50, #9, #5 = To stretch out, extend; to spread out or expand;
to hold out or propose; to spread abroad; to bow down or stoop; to go away;
#50, #10, #4 = Consolation; #60, #2, #2 = To turn, to approach; to
traverse; to go around, to encompass; to besiege, to surround; to turn or
change, to become like; #60, #4 = Stocks (a wooden frame for confining the
feet);

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour} #64 has 13
Categories:

#6, #1, #50, #2, #5 = 'eb (Aramaic) (H4): {#0 as #3} 1) fruit, fresh,
young, greening; #6, #3, #4, #30, #10, #5, #6 = Gedalyah (H1436): {#1 as
#52} 1) a son of Jeduthun in the time of David; 2) son of Ahikam, the
governor of Judea appointed by Nebuchadnezzar; 3) son of Pashur, one of the
chiefs of Jerusalem in the time of Jeremiah; 4) son of Amariah and grandson
of Hezekiah; 5) a priest of the sons of Jeshua in the time of Ezra; #40,
#7, #5, #2, #10 = zahab (H2091): {#2 as #14} 1) gold; 1a) as precious
metal; 1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
#40, #7, #10, #7 = ziyz (H2123): {#3 as #24} 1) moving creatures, moving
things n m; 2) abundance, fullness; #6, #8, #50 = chen (H2580): {#4 as #58}
1) favour, grace, charm; 1a) favour, grace, elegance; 1b) favour,
acceptance; #2, #20, #2, #30, #10 = kebel (H3525): {#5 as #52} 1) bond(s),
fetter(s); #6, #20, #30, #6, #2 = Keluwb (H3620): {#6 as #58} 1) a
descendant of Judah; 2) father of Ezri, one of David's officers; #6, #40,
#8, #10 = mechiy (H4239): {#7 as #58} 1) stroke (of a battering ram); #6,
#40, #10, #4, #4 = Meydad (H4312): {#8 as #58} 1) one of the 70 elders to
whom was communicated the prophetic power of Moses and who prophesied in
the camp of the Israelites in the wilderness; #6, #50, #2, #6 = Nebow
(H5015): {#9 as #58} 1) a Babylonian deity who presided over learning and
letters; corresponds to Greek Hermes, Latin Mercury, and Egyptian Thoth; 2)
a city in Moab and at one time assigned to Reuben; probably located on or
near Mount Nebo; 3) a city in Judah (maybe Benjamin) from which the
families of some exiles, who returned from Babylon with Zerubbabel,
originally came; 4) the mountain where Moses died; located east of the
Jordan opposite Jericho; site uncertain; #6, #50, #3, #5 = Nogahh (H5052):
{#10 as #58} 1) one of the 13 sons of David born to him in Jerusalem; #50,
#4, #10 = nowd (H5112): {#11 as #60} 1) wandering (of aimless fugitive);
#6, #50, #8 = Noach (H5146): {#12 as #58} 1) son of Lamech, father of Shem,
Ham, and Japheth; builder of the ark which saved his family from the
destruction of the world which God sent on the world by the flood; became
the new seminal head of the human race because his family were the only
survivors of the flood;

Today the phrase "to open Pandora's box" means to perform an action that
may seem small or innocent, but that turns out to have severely detrimental
and far-reaching negative consequences.

In classical Greek mythology, Pandora was the first woman on earth as being
the equivalent to the Hebrew Torah tradition of Eve as the Mother of all
living. Zeus ordered Hephaestus to create her. So he did, using water and
earth. The gods endowed her with many gifts: Athena clothed her, Aphrodite
gave her beauty, Apollo gave her musical ability, and Hermes gave her
speech.

According to Hesiod, when Prometheus stole fire from heaven, Zeus took
vengeance by presenting Pandora to Prometheus' brother Epimetheus. Pandora
opens a jar containing death and many other evils which were released into
the world. She hastens to close the container, but the whole contents had
escaped except for one thing that lay at the bottom – Elpis (usually
translated "Hope", though it could also mean "Expectation").

ETYMOLOGY OF THE "BOX"
The original Greek word was 'pithos', which is a large jar, sometimes as
large as a small person (Diogenes of Sinope was said to have slept in one).
It was used for storage of wine, oil, grain or other provisions, or,
ritually, as a container for a human body for burying. In the case of
Pandora, this jar may have been made of clay for use as storage as in the
usual sense, or of metal, such as bronze, as an unbreakable prison.

The mistranslation of pithos is usually attributed to the 16th century
humanist Erasmus of Rotterdam who translated Hesiod's tale of Pandora into
Latin. Erasmus rendered pithos as the Greek pyxis, meaning "box". The
phrase "Pandora's box" has endured ever since. [Wikipedia 2017: PANDORA'S
BOX <https://en.wikipedia.org/wiki/Pandora%27s_box>]

A pyxis {πυξίς, plural pyxides: @memeBrain [Telos: #749, Super: #55 -
Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
Luxuriance; Tetra: 54 - Unity, Ego: #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness/Wasting]} is a shape of vessel from the classical
world, usually a cylindrical box with a separate lid.

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity / INNER: #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out} #55 has 27 Categories:

#1, #4, #40, #10 = n. of a city 'Human'; #1, #4, #40, #10 = n. Edomite,
Idumean; #1, #4, #50 = To make firm, to settle, to rule or govern; #1, #4,
#50 = Strong; #1, #4, #50 = Foundation, pedestal; basis (of a pillar) or
timbers underlying (wooden partitions); #3, #2, #10, #40 = n. Cisterns or
Locusts; #3, #2, #50 = Gibbous, to curve; hunch-backed; #3, #50, #2 = To
steal, rob; thief; #4, #6, #40, #5 = Stillness; the grave; #4, #30, #10,
#5, #6 = n. Yah hath saved; (#49); #5, #20, #30 = To take, receive, hold;
to be strong, firm; #5, #30, #20 = To go; to be going to die; to spread; to
extend; float; flow; continue, keep on; to walk, to live, pursue a way of
life; to go away, to disappear, be gone, depart, die; a way, course,
stream; a way-tax, toll; #5, #50 = They; you, this, that; lo!, behold!; if;
whether?; #9, #40, #1, #5 = uncleanness; impurity; an unclear thing; #10,
#8, #6, #1, #30 = n. God Quickens or God declares; #10, #40, #5 = To be
hot; to be bright; to be warm; #20, #5, #30 = To be able; #20, #30, #5 = To
hold, contain, restrain; to be complete, finished; to be prepared, ready;
to be destroyed; to waste away; to fail; to pass away or vanish;
conclusion, completion; utterly, completely; destruction, utter ruin;
pining, failing; to be stable, firm; a bride, spouse; a daughter-in-law;
#30, #20, #5 = To thee; n. Journey; #40, #4, #6, #5 = Garment; disease,
sickness; #40, #7, #8 = To gird; a girdle; a bond, fetter; #50, #1, #4 = To
envelope, to be hollow; #50, #1, #4 = A leather bottle; #50, #3, #2 = To be
dry; #50, #3, #2 = Drought; the south (the dry quarter); South Palestine;
#50, #4, #1 = To drive away; #50, #5 = Eminence or excellency;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity / INNER: #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out} #55 has 20 Categories:

#1, #4, #50 = 'Addan (H135): {#0 as #55} 1) place in Babylon, from which
exiles returned; #6, #1, #5, #30, #10, #1, #2 = 'Oholiy'ab (H171): {#1 as
#49} 1) chief assistant of Bezaleel in construction of the tabernacle; #2,
#2, #5, #10, #30, #6 = behiyluw (Aramaic) (H924): {#2 as #53} 1) haste,
hastily; #3, #2, #10, #40 = geb (H1356): {#3 as #5} 1) pit, trench, ditch,
beam, rafter; 1a) pit, trench; 1b) beam, rafter; #3, #2, #50 = gibben
(H1384): {#4 as #55} 1) hump-backed, crook-backed; #4, #6, #40, #5 = duwmah
(H1745): {#5 as #55} 1) silence; #40, #5, #4, #6 = Hoduw (H1912): {#6 as
#15} 1) the country surrounding the Indus, mentioned as the eastern border
of the empire of Ahasuerus; #2, #8, #10, #30, #5 = chiyl (H2427): {#7 as
#48} 1) pain, agony, sorrow, a writhing, anguish; 1a) writhing (of fear);
1b) anguish; #8, #10, #30, #7 = Chiylen (H2432): {#8 as #55} 1) a city of
Judah allotted to the priests; #6, #10, #8, #30, #1 = chala' (H2456): {#9
as #39} 1) (Qal) to suffer, be sick, be diseased; #30, #10, #5, #6, #4 =
Yehuwd (Aramaic) (H3061): {#10 as #25} 1) Judah - the territory of the
tribe of Judah; #6, #30, #10, #6, #1, #2 = Yow'ab (H3097): {#11 as #19} 1)
son of David's sister Zeruiah and general of David's army; 2) a Judaite
descendant of Kenaz; 3) a post exilic family; #5, #10, #30, #6, #4 =
yillowd (H3209): {#12 as #50} 1) born; #20, #5, #30 = kehal (Aramaic)
(H3546): {#13 as #55} 1) to be able; 1a) (P'al) to be able; #6, #10, #30,
#9 = luwt (H3874): {#14 as #45} 1) to wrap closely or tightly, enwrap,
envelop; 1a) (Qal) to wrap tightly; 1b) (Hiphil) to envelop, wrap; #40, #4,
#10, #1 = Maday (Aramaic) (H4077): {#15 as #54} 1) an inhabitant of Media;
#5, #40, #7, #3 = mezeg (H4197): {#16 as #50} 1) mixture, mixed wine; #50,
#5 = noahh (H5089): {#17 as #55} 1) eminency, distinction; #10, #9, #6, #30
= natal (H5190): {#18 as #89} 1) to lift, bear, bear up; 1a) (Qal) to lift,
lift over, lift upon, set up; 1b) (Piel) to bear up; #5, #50 = en (G1722):
{#19 as #55} 1) in, by, with etc;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #20 -
Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} #20
has 1 Categories:

#20 = Koph;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #20 -
Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} #20
has 9 Categories:

#5, #1, #2, #10, #2 = 'abiyb (H24): {#0 as #15} 1) fresh, young barley
ears, barley; 2) month of ear-forming, of greening of crop, Abib {green
fruit; ears of corn}, month of exodus and passover (March or April); #1,
#7, #2, #10 = 'Ezbay (H229): {#1 as #20} 1) father of one of David's
{well-beloved, dear} mighty men; #2, #3, #6, #4, #5 = bagowd (H901): {#2 as
#15} 1) treacherous, deceitful; #2, #6, #7, #5 = buwzah (H939): {#3 as #20}
1) contempt; #3, #2, #10, #5 = gab (Aramaic) (H1355): {#4 as #5} 1) back or
side; #6, #3, #6, #5 = gevah (H1466): {#5 as #14} 1) pride, a lifting up;
#4, #6, #4, #6 = Dowdow (H1734): {#6 as #20} 1) a man of the tribe of
Issachar {reward; recompense}; 2) a man of Bethlehem {house of bread},
father of Elhanan {grace, or gift, or mercy of God} who was one of David's
{well-beloved, dear} 30 captains; 3) an Ahohite {a live brother; my thorn
or thistle}, father of Eleazar {help of God, court of God}, the second of
the 3 mighty men who were over the 30; #6, #4, #10 = diy (Aramaic) (H1768):
{#7 as #14} 1) who, which, that mark of genitive; 2) that of, which belongs
to, that conj; 3) that, because; #10, #4, #5, #1 = idea (G2397): {#8 as
#20} 1) form, external appearance; 2) aspect, look;

Originally mostly used by women to hold cosmetics, trinkets or jewellery,
surviving pyxides are mostly Greek pottery, but especially in later periods
may be in wood, metal, ivory, or other materials. The name derived from
Corinthian boxes made of wood from the tree puksos (boxwood), that also
came with covers. The shape of the vessel can be traced in pottery back to
the Protogeometric period in Athens, however the Athenian pyxis has various
shapes itself. At first, the two varieties of pyxis included the pointed
and the flat-bottomed. The pointed pyxis didn't last much longer than the
ninth century BCE, while the flat-bottomed continued into the late
Geometric. It also continued to grow larger and more squat in proportions.
The cover often depicts elaborately sculpted handles and the walls tend to
be somewhat convex. During the sixth century BCE, however, Athens began
producing boxes with concave walls that enabled them to be grasped easily
when ranged close together on a shelf. Compare the waisted shape of the
medieval and Early Modern albarello. Images on the pyxis usually depict the
marriage procession from a young girl's house to that of her new husband.

Pyx is a term for a specifically liturgical box, usually cylindrical, but
of variable design, still used for holding and transporting consecrated
hosts in the traditional Christian churches, a use to which the church
began to put these boxes at a very early date. [Wikipedia 2017: PYXIS
<https://en.wikipedia.org/wiki/Pyxis_(vessel)>]

DOLF @ 1032 HOURS ON 30 NOVEMBER 2017: “REFUGEES WELCOME:

What do you think 🤔 of Dutch refugees from fascism?

What prerogative rights ought they have?”

JOS [ISLAMIST] BERGERNOIT @ 0902 HOURS ON 30 NOVEMBER 2017: “Tjonge, die
Afrikanen zijn eigenlijk overal erg lastig, of niet Doortje {gift of God; a
variant form of Dorothy (Greek): Theodora}?

TRANSLATION: Boy, those Africans are actually very difficult everywhere, or
not Doortje?”

DOLF @ 0958 HOURS ON 30 NOVEMBER 2017: “Slave driver ...

Uber Alles

Too bad we can say *NO* to your ambition for sharia law dilemma with a
microcosm comprising:

1) #41 x SEPTET driver to determine #CENTRE of truth;

2) Dispensational Governance: {#69 ... #9 ... #32 ... #20 ... #61 ... #73
... #35 ... #58 ... #41}

3) Hypothetical Fluidity Theory as Like sand through the hour glass so are
the days of our lives

YOUTUBE: “Days of our Lives Full Music Theme”

HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A DIVISION
IN THE HOUSE:

“Australia’s parliamentary traditions and conventions change over time. For
example, when a vote (or ‘division’) {#371 as #8, #80, #5, #10, #9, #8,
#200, #1, #50 = apeitheo (G544): {#10 as #910} 1) not to allow one's self
to be persuaded; 2) not to comply with; 1a) to refuse or withhold belief;
1b) to refuse belief and obedience} is called, senators have four minutes
to get to the chamber {#371 as #30, #40, #100, #200, #1 = miqra' (H4744):
{#4 as #341} 1) convocation, convoking, reading, a calling together; 1a)
convocation, sacred assembly; 1b) convoking; 1c) reading; #6, #70, #90,
#200, #5 = `atsarah (H6116): {#5 as #365} 1) assembly, solemn assembly; 1a)
assembly (sacred or festive meeting); 1b) assemblage, company, group}.

Back in 1975 that increased from two minutes to three, when a new extension
to Old Parliament House made the journey {#371 as #6, #10, #200, #40, #60,
#50, #5 = ramac (H7429): {#8 as #300} 1) to trample; 1a) (Qal); 1a1) to
trample; 1a2) trampler (participle); 1b) (Niphal) to be trampled} from
committee rooms to the chamber a little longer. The current four-minute
limit was introduced in 1988, when Australian democracy moved up the hill
to to the much bigger, current Parliament House.

The time given to MPs {#371 as #20, #1, #50, #300 = 'enash (Aramaic)
(H606): {#0 as #351} 1) man, human being; 2) mankind (collective)} is
necessary, but the way the gap is timed – with a sandglass {#371 as #20,
#1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291} 1) land, earth; 10)
lands, countries; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in measurements
of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1a) often in
contrast to Canaan} – doesn’t seem necessary at all. And it turns out the
sandglasses are not just ornamental. They’re really used for timekeeping
(but with a catch). The parliament’s website explains:

Until 1989, it [the Annotated Standing Orders] contained references to a
sand-glass kept on the Table for the purpose of timing divisions. The Clerk
was responsible for turning the sand-glass and the time was taken to have
elapsed when the sand-glass so indicated. References to this antique but
reliable technology were removed in the course of the 1989 revision to free
the principle from reliance on any particular technology.

Although sand-glasses continue to be used as the primary means of timing
the division or quorum bells {#393 as #300, #10, #7, #70, #6 = zuwa`
(H2111): {#0 as #83} 1) to tremble, quiver, quake, be in terror; 1a) (Qal)
to tremble, quake; 1b) (Pilpel); 1b1) to shake violently; 1b2) to cause to
tremble;

"In the day when the keepers of the house shall tremble {zuwa`-moved
[H2111]: #393}, and the strong men shall bow themselves, and the grinders
cease because they are few, and those that look out of the windows be
darkened," [Ecclesiastes 12:3 (KJV)]

"Shall they not rise up suddenly that shall bite thee, and awake that shall
vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be for booties unto
them?" [Habakkuk 2:7 (KJV)]

#393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion

}, they are now used in conjunction with the digital speech timer. An
advantage of the latter is that it enables a time signal to be broadcast on
the House Monitoring Service which shows senators how much time remains for
them to reach the chamber. In practice, the Chair takes whichever
methodology expires last as a signal to call for the doors to be locked.

Note “antique but reliable”, but also references to using it were removed
in 1989 “to free the principle from reliance on any particular technology”.

Justin Baker, assistant director of the Chamber Research Office in the
Department of the House of Representatives, explained to Business Insider
why they continue to use what looks like a giant egg timer.

Hansard records reveal a reference to a sandglass being used for divisions
back in 1901 “so they have likely been a feature of the parliament since
Federation”.

When the Central Table for the new Parliament House was commissioned, a
pair of sandglasses was included in the brief by the Parliament amongst
other items, such as bronze brackets to support the Mace, pigeon hole book
stands, digital clocks, call bells and microphones.

“A stand with a wooden base and green felt underneath for the sandglasses
was purpose built for the Clerk’s desk within the Chamber,” Baker said. “In
1998, a new stand and glasses were designed and manufactured to accommodate
an additional sandglass.”

That’s right – they bought another one.

<https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>

We ought to see through the Cardinal Sin of Usurping @1 as Sovereign States
and the imposition @5 made against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
by unrepentant impugning of the autonomy as the dignity of the homo [ios]
sapien [t] as imageo dei.

That this stench as man of sin which is the Papal Roman Catholic pretence
to moral authority is an enemy to democracies everywhere within the world
and therefore your fascist representation at the United Nations is an
aberration of life itself and ought to cease before justice is obtained by
all your victims of hatred such as gays and lesbians, stolen children and
indigenous populations through-out the world.

<http://www.rfa.org/english/news/myanmar/pope-urges-myanmars-top-buddhist-body-to-overcome-prejudice-and-hatred-11292017161752.html>

Initial Post: 30 November 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS